Chosei Zen Dojo of Wisconsin August 3, 2020 Chosei Zen has created a new Virtual Dojo (which is envisioned to complement in-person training beyond the pandemic. In addition to Daily Zazen (7am and 7pm CST, 7 days a week), we have online classes, webinars, and intensive training. The Zen Dojo is a place for deep spiritual training (shugyo in Japanese) for anyone who has a sincere desire to realize their True Self. Prior experience with meditation, martial. Vmware fusion tools download.
| Dōjō | |||||
|---|---|---|---|---|---|
| Japanese name | |||||
| Kanji | 道場 | ||||
| |||||
A dōjō (道場, Japanese pronunciation: [doꜜː(d)ʑoː][note 1]) is a hall or place for immersive learning or meditation. This is traditionally in the field of martial arts, but has been seen increasingly in other fields, such as meditation and software development. The term literally means 'place of the Way' in Japanese.
History[edit]
The word dōjō originates from Buddhism. Initially, dōjō were adjunct to temples and were formal training places for any of the Japanese arts ending in '-dō', from the Chinese Tao (or Dao), meaning 'way' or 'path'. Sometimes meditation halls where Zen Buddhists practice zazen meditation were called dōjō.[1] The alternative term zen-do is more specific, and more widely used. European groups affiliated with the International Zen Association prefer to use dōjō instead of zendo to describe their meditation halls as did their founding master, Taisen Deshimaru.
In Japan, any facility for physical training, including professional wrestling, may be called a dōjō.[2] In the Western world, the term dōjō (when related to physical activity) is used exclusively for Japanese martial arts such as aikidō, judō, karate-dō, etc.[3]
In martial arts[edit]
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A proper Japanese martial artsdōjō is considered special and is well cared for by its users. Shoes are not worn in a dōjō. In many styles it is traditional to conduct a ritual cleaning (sōji) of the dōjō at the beginning and/or end of each training session. Besides the obvious hygienic benefits of regular cleaning it also serves to reinforce the fact that dōjō are supposed to be supported and managed by the student body (or by special students, e.g., uchi-deshi), not the school's instructional staff. This attitude has become lost in many modern dōjō that are founded and run by a small group of people or instructors.[citation needed] In fact, it is not uncommon that in traditional schools (koryu), dōjō are rarely used for training at all, instead being reserved for more symbolic or formal occasions. The actual training is conducted typically outdoors or in a less formal area.[citation needed]
Many traditional dōjō follow a prescribed pattern with shomen ('front') and various entrances that are used based on student and instructor rank laid out precisely. Typically students will enter in the lower-left corner of the dōjō (in reference to the shomen) with instructors in the upper right corner. Shomen typically contains a Shintō shrine with a sculpture, flower arrangement, or other artifacts. The term kamiza means 'place of honor' and a related term, kamidana refers to the shrine itself. Other artifacts may be displayed throughout the dōjō, such as kanban that authorize the school in a style or strategy, and items such as taiko drums or armor (Ō-yoroi). It is not uncommon to find the name of the dōjō and the dōjō kun (roughly 'dōjō rules') displayed prominently at shomen as well. Visitors may have a special place reserved, depending on their rank and station. Weapons and other training gear will normally be found on the back wall.
Honbu dōjō[edit]
A honbu dōjō is the central training facility and administrative headquarters of a particular martial arts style.
Some well-known dōjō located in Japan are:
- Kodokan Judo Institute (Judo)
- Aikikai Hombu Dōjō (Aikido)
- Noma Dōjō (Kendo)
- Nakazato Karate Weapons Gym (Shōrin-ryū Shōrinkan)
Other names for training halls[edit]
Other names for training halls that are equivalent to 'dojo' include the following:
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- Akhara (Indian martial arts)
- Dojang (Korean martial arts)
- Gelanggang (silat Melayu)
- Heya (sumo)
- Kalari (kalaripayat)
- Sasaran (pencak silat)
- Wuguan (wushu)
In other fields[edit]
The term dōjō is also increasingly used for other forms of immersive-learning space.
Zen Buddhism[edit]
The term dōjō is sometimes used to describe the meditation halls where Zen Buddhists practice zazen meditation.[1] The alternative term zen-do is more specific, and more widely used. European groups affiliated with the International Zen Association prefer to use dōjō instead of zendo to describe their meditation halls as did their founding master, Taisen Deshimaru.
Computer-related[edit]
- Coding dōjō: a space and associated technique for groups to practice computer programming skills[4]
- Testing dōjō: a space and time where testers work together on a testing challenge[5]
- Agile coaching dōjō: a space where a cross-functional team works for up to three months, surrounded by an agile coach and technical subject matter experts, to learn and practice agile and technical practices[6]
Notes[edit]
References[edit]
- ^ abDaisetz Teitarō Suzuki (2007). 'Chapter 9: The Meditation Hall and the Monk's Life'. An Introduction to Zen Buddhism. Grove Press. pp. 118–132. ISBN9780802130556. OCLC1074773870.
- ^'Meaning of Dojo'. Kendo Basics. Kendo for Life. Retrieved 30 November 2013.
- ^'Martial Arts'. Japan Experience. Retrieved 13 November 2012.
- ^Sato, D. T.; Corbucci, H.; Bravo, M. V. (2008). Coding dojo: an environment for learning and sharing agile practices. AGILE Conference. Los Alamitos, CA, US: IEEE Computer Society. pp. 459–464. CiteSeerX10.1.1.568.2621.
- ^Gärtner, Markus (April 16, 2010). 'Testing Dojos'. www.shino.de. Retrieved 2018-04-05.
- ^Bennett, Dan (January 4, 2018). 'Agile in approach: Using Dojo principles to find a better path'. Thomson Reuters. Retrieved 2018-04-05.
External links[edit]
- The dictionary definition of dojo at Wiktionary
KENNETH SETSUZAN KUSHNER
Kenneth Setsuzan Kushner founded the forerunner of Chosei Zen (formerly Chozen-ji Betsuin/International Zen Dojo of Wisconsin) in 1982. Kushner Roshi received inka shomei (“mind stamp”, designation as Zen Master) from Tenshin Tanouye Rotaishi. He is the principal instructor of the Madison Dojo as well as the Head Master of the Chozen-ji School of Kyudo (“Zen Archery”). Kushner Roshi serves on the Board of Directors of the Zen Dojo of Wisconsin and of the Institute for Zen Leadership and is a Professor Emeritus at the University of Wisconsin. He is the author of One Arrow, One Life: Zen, Archery and Enlightenmentand co-author of Zen Kyudo. In recent years, Kushner Roshi has been concentrating on hara development and writes a blog on the subject.
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GORDON HAKUUN GREENE
Gordon Hakuun Greene began his koan training with Tenshin Tanouye Rotaishi, Abbot of Daihonzan Chozen-ji, in 1978, becoming ordained in 1987 and receiving inka in 1997. He ended his work as a faculty member of the School of Medicine at the University of Hawaii in 2006, moving to Wisconsin in order to develop a rural Zen training center. While supervising the building of the Spring Green Dojo, he recognized how readily the hard work reinforced the breath and posture necessary for useful meditation, leading to a teaching emphasis on the manual labor of Zen meditation. He is currently the resident priest for Spring Green Dojo. He continues to deepen his understanding of how people can learn to face suffering through his work as a chaplain. Shodo (Zen calligraphy) is also an integral part of his Zen training.
GINNY JIKO WHITELAW
Ginny Jiko Whitelaw is the founder and President of the Institute for Zen Leadership. She began her Zen training under Tenshin Tanouye Rotaishi and Hosokawa Roshi, and continued under Greene Roshi, from whom she received inka. Whitelaw Roshi was ordained as a priest in the Chozen-ji line of Rinzai Zen in 1996. She is also the President of Focus Leadership, and has, for more than 25 years, developed leaders at such companies as Novartis, Dell, Merck, T. Rowe Price, Sprint, Mercer, Ascension Health, and JNJ. She has authored 4 books including, The Zen Leader, and co-developed the FEBI® – a personality assessment linking mind and body. Formerly the Deputy Manager for integrating NASA’s Space Station Program, she holds a doctorate in biophysics, as well as a 5th degree black belt in Aikido. Whitelaw Roshi’s current focus has been to bring Zen training and Zen leadership development to an international audience.
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PATRICIA DRAVIS GREENE
Patricia Dravis Greene began Zen and martial arts training in 1975. Her Zen teachers were Tenzan Gensho Rokoji (Toyoda Shihan), Tenshin Tanouye Roshi, and Kyoen Honda Roshi, from whom she received inka. She started practicing martial arts in Aikido and eventually expanded to Tai Chi and Hojo training.
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In 1989, Patricia moved to Honolulu, Hawaii to train with Tanouye Roshi at Daihonzan Chozen-ji, a headquarters temple in the Rinzai Zen lineage. While under his training and encouragement, Patricia studied cooking, including traditional Zen temple cooking and Kado (Way of the Flower). She moved with her family in 2006 to Spring Green, Wisconsin to help start the Spring Green Dojo where she now serves as tenzo (temple cook). She is the author of “A Feast of the Senses.'
SCOTT KOU-UN KIEL
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Scott Kou-un Kiel is head priest of Daikozen-Ji, the urban training center and headquarters for Chosei Zen. He began formal Zen training in 2006, received inka from Greene Roshi in 2018, and was ordained in 2019. He teaches Kendo, Hojo, and ceramics. He also assists with teaching Zen Leadership programs. He serves on the Board of Directors for Chosei Zen Dojo of Wisconsin. Kiel Roshi is a master electrician and owns and operates an electrical contracting business based in Madison, Wisconsin.
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HEATHER MEIKYO SCOBIE
Heather Meikyo Scobie is the head of the Chosei Zen Virtual Dojo. She began Zen training in 2001, was ordained in 2006, and received inka from Kushner Roshi in 2020. She practices kyudo (archery) as part of her Zen training. Scobie Roshi holds a doctorate degree in Cellular and Molecular Biology and a Masters of Public Health. She currently lives in Georgia where she works in global health. Her current focus is on developing the Virtual Dojo and writing her first book about her personal experience in Rinzai Zen training.
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